Another "end of the month" week and sure enough we're short on parts. GM says there's no part's problem.....sure looks like one to me!!!
Are all American business managers (GM, CFO, CEO,COO, etc) so brainwashed into ignoring the bald truth that surrounds them? Why does it seem so difficult for upper management to figure out what is painfully clear to everyone else in the company?
Perhaps it is the 'Emperor's New Clothes' syndrome. Mid level managers fear for their precious jobs and won't tell the GM what the real truth is. Doesn't help that most GM's ignore the glaring warning signs from all directions indicating serious problems.
Speaking of GM's....GM, as in General Mismangement, The automobile manufacturer, is headed for more layoffs. It seems to me the layoffs have been their annual M.O. for the last several decades! One would think that by now, they would have understood the old saying about what defines stupidity... I guess not. So much for trying those newfangled ideas, eh?
Well, enough ragging on our hapless management in this country. Maybe they are just following the billiionaire losers at Enron, who swear they didn't know that they were outright stealing by using such deceptive (and frighteningly standardized) accounting practices.
Tuesday, February 21, 2006
Wednesday, February 15, 2006
The day after Valentine's
Life in LA is different, though in many ways, just like any other major metropolis with a few million, gazillion people. Valenitne's day proved to be no exception with the usual fare of traffic snarls on freeways, surface streets, and even our one subway. All in all things still worked out, though decidedly differently than either of us imagined beforehand. I would guess there were many subway riders who had similar experiences.
Our real difference is that we don't get real seasons like winter or fall. Temp's on Valentine's day were a balmy 70-75 downtown in mid February! Along with that, though, is no rain or other excitement, weatherwise.
Steve
Our real difference is that we don't get real seasons like winter or fall. Temp's on Valentine's day were a balmy 70-75 downtown in mid February! Along with that, though, is no rain or other excitement, weatherwise.
Steve
Sunday, February 12, 2006
Just another 90 degree day in February
Who says there ain't no global warming!!! Last winter-2nd wettest on record. This winter-likely the driest on record. Global warming isn't about ice melting and everything heating up, it's about changes to the extremes of our weather. From what I see there is some truth to the changes in weather extremes. Whether these changes are entirely the fault of human intervention is a matter of contentious debate. There have been notable climate shifts in Earth's history lonnnnnng before the modern industrial revolution.
Now if only global warming could be tied into the spread of the evil of Islam around the world, then maybe we would do somethging about it.
Now if only global warming could be tied into the spread of the evil of Islam around the world, then maybe we would do somethging about it.
Wednesday, February 08, 2006
All this carnage over a cartoon?
The nice thing about having a blog that very few people on the internet notice is that you can write about pretty much anything without worry of upsetting some touchy types like those 'peaceful' muslims who are burning embassies over a cartoon....a cartoon...
Think about it for a moment. What benefits to civilisation as a whole has Islam brought? Yet we have politicians (by and large-Democrats) tripping over each other to bend over backward to court a religious group that has the LEAST tolerance of any other religion. It seems the wacky left (ACLU) types are the most ga-ga over Islam as a cause celebre. The ACLU's zeal to quash ANY semblence of Christianity in America makes them quite appealing to radical (and even less radical) muslim islamic groups. The ACLU (Anti Civilisation Lunatics Union) desires to court such radical, and denounce (if not wholly destroy) much if not all the Judeo-Christian values that shaped the "Western" world.
All this, while muslims burn embassies, denounce America and any western civilisation, cut off people's heads and send the video live around the world on the internet. Thses are not the acts of a civilsed culture, but rather a culture driven by the infantile desire to control every living soul around them and yet proclaim that they are only 'doing what is right' according to their manifesto, the koran.
Think about it for a moment. What benefits to civilisation as a whole has Islam brought? Yet we have politicians (by and large-Democrats) tripping over each other to bend over backward to court a religious group that has the LEAST tolerance of any other religion. It seems the wacky left (ACLU) types are the most ga-ga over Islam as a cause celebre. The ACLU's zeal to quash ANY semblence of Christianity in America makes them quite appealing to radical (and even less radical) muslim islamic groups. The ACLU (Anti Civilisation Lunatics Union) desires to court such radical, and denounce (if not wholly destroy) much if not all the Judeo-Christian values that shaped the "Western" world.
All this, while muslims burn embassies, denounce America and any western civilisation, cut off people's heads and send the video live around the world on the internet. Thses are not the acts of a civilsed culture, but rather a culture driven by the infantile desire to control every living soul around them and yet proclaim that they are only 'doing what is right' according to their manifesto, the koran.
Friday, February 03, 2006
My thoughts on tradition in the context of the Divine Liturgy, as posted on a BBS
There has been much talk of late about "fiddling" with our traditions, liturgical text,music and what not. On the Faith & Worship forum this was said in response to a question regarding the fasting regulations on Theophany eve.
Administrator wrote:
The problem created by moving the Vespers and Divine Liturgy from early in the day to the evening (thereby making it like the Roman Catholic “First Mass of Christmas (or Epiphany)”) is that the fasting and meal customs no longer make sense. Those taking Eucharist on the Eve of Christmas (or Theophany) would have simply fasted from everything (except water) from the time they woke until they took Eucharist. Then they would have their “Holy Supper”. With the Vespers and Divine Liturgy of St. Basil delayed until the evening, in many families the “Holy Supper” comes before Eucharist.
Followed by this:
We really ought not to be fiddling with our inheritance until we have an exact understanding of history. And we certainly must not make any move whatsoever without the rest of Byzantine Orthodoxy.
Part of our understanding of particular history is in the dialogue right here on this BBS and on the internet. How does the Orthodox Church do Theophany eve? How does our typicon advise? We are all free to do our own things in private, but the typicon is the normative instruction for the church.
If our "received tradition" was corrupted over the years and we wish to return to an "authentic" tradition, at what point looking back in time do we stop the clock and say "this is the 'correct' way."? To me, [opinion alert] vespers in the morning make no sense at all. What then was the compulsion for that original move to have vespers in the morning of the eve of Theophany? Mitigation of fasting??? Or was it always that way? [Confused]
With other posts on the Kliros forum regarding the proper music, translation, rubrics and debate over IEMC vs Levkulic texts I myself get somewhat frustrated. There are those whose strongly oppose the work of the IEMC/IELC and staunchly support text/music from Fr. Levkulic while others are supporters of the efforts of the IEMC/IELC. I have opinions pro and con for both.
This Theophany eve our parish used the Levkulic book which for the vespers half of the liturgy omitted the verses of Ps 140 after the music for "O Lord, I have cried..". That to me seems an innovation "fiddling" if it were put another way. Yet, here we are with some arguing that this is our tradition! So, when the IELC and IEMC publish revised material, they are "fiddling" according to others.
Also, I have questions about the "tradition" of priest/cantor&people vs cantor/people responses on the Troparion with verses in the priest-cantor ed of Theophany Vesper. In Levkulic the priest reads (recitando) the verse while the people repond in the prokimenon tone, whereas the IEMC version the people lead in the troparion tone, as indicated, with the verse SUNG by the cantor in the troparion tone!
Hmmmm, I have noticed other differences of this sort (between IEMC/Levkulic)with the Akathist Hymn arranged for being chanted almost entirely by the priests with the congregation singing the most simple responses in Levkulic.
Perhaps these were "innovations" of the time when there were fewer trained cantors who knew how to sing special services? Or perhaps priests who didn't trust cantors? Who knows.
These things seem to be much more recent than the changing of vesperliturgies to mornings of the eve of feasts but are nonetheless issues we face.
It is no secret that I have been in support of the IEMC, having been a student in the Metropolitan Cantor Institute program over the previous five years. I wouldn't have travelled so much if I didn't see some good coming from it. I find the material from the IEMC to be quite singable. I have watched the settings change and improve over time with the input from several cantors. At times am frustrated with the Levkulic (and even the 1965) arrangements of music with texts when compared to the more complex styles of the original settings in Bokshai/Ratsin/Papp. Even those editions had their shortcomings with copied transcription mistakes perpetuated for 100 years.
SteveP
Administrator wrote:
The problem created by moving the Vespers and Divine Liturgy from early in the day to the evening (thereby making it like the Roman Catholic “First Mass of Christmas (or Epiphany)”) is that the fasting and meal customs no longer make sense. Those taking Eucharist on the Eve of Christmas (or Theophany) would have simply fasted from everything (except water) from the time they woke until they took Eucharist. Then they would have their “Holy Supper”. With the Vespers and Divine Liturgy of St. Basil delayed until the evening, in many families the “Holy Supper” comes before Eucharist.
Followed by this:
We really ought not to be fiddling with our inheritance until we have an exact understanding of history. And we certainly must not make any move whatsoever without the rest of Byzantine Orthodoxy.
Part of our understanding of particular history is in the dialogue right here on this BBS and on the internet. How does the Orthodox Church do Theophany eve? How does our typicon advise? We are all free to do our own things in private, but the typicon is the normative instruction for the church.
If our "received tradition" was corrupted over the years and we wish to return to an "authentic" tradition, at what point looking back in time do we stop the clock and say "this is the 'correct' way."? To me, [opinion alert] vespers in the morning make no sense at all. What then was the compulsion for that original move to have vespers in the morning of the eve of Theophany? Mitigation of fasting??? Or was it always that way? [Confused]
With other posts on the Kliros forum regarding the proper music, translation, rubrics and debate over IEMC vs Levkulic texts I myself get somewhat frustrated. There are those whose strongly oppose the work of the IEMC/IELC and staunchly support text/music from Fr. Levkulic while others are supporters of the efforts of the IEMC/IELC. I have opinions pro and con for both.
This Theophany eve our parish used the Levkulic book which for the vespers half of the liturgy omitted the verses of Ps 140 after the music for "O Lord, I have cried..". That to me seems an innovation "fiddling" if it were put another way. Yet, here we are with some arguing that this is our tradition! So, when the IELC and IEMC publish revised material, they are "fiddling" according to others.
Also, I have questions about the "tradition" of priest/cantor&people vs cantor/people responses on the Troparion with verses in the priest-cantor ed of Theophany Vesper. In Levkulic the priest reads (recitando) the verse while the people repond in the prokimenon tone, whereas the IEMC version the people lead in the troparion tone, as indicated, with the verse SUNG by the cantor in the troparion tone!
Hmmmm, I have noticed other differences of this sort (between IEMC/Levkulic)with the Akathist Hymn arranged for being chanted almost entirely by the priests with the congregation singing the most simple responses in Levkulic.
Perhaps these were "innovations" of the time when there were fewer trained cantors who knew how to sing special services? Or perhaps priests who didn't trust cantors? Who knows.
These things seem to be much more recent than the changing of vesperliturgies to mornings of the eve of feasts but are nonetheless issues we face.
It is no secret that I have been in support of the IEMC, having been a student in the Metropolitan Cantor Institute program over the previous five years. I wouldn't have travelled so much if I didn't see some good coming from it. I find the material from the IEMC to be quite singable. I have watched the settings change and improve over time with the input from several cantors. At times am frustrated with the Levkulic (and even the 1965) arrangements of music with texts when compared to the more complex styles of the original settings in Bokshai/Ratsin/Papp. Even those editions had their shortcomings with copied transcription mistakes perpetuated for 100 years.
SteveP
Subscribe to:
Posts (Atom)